Christianity - Eastern Orthodox

EU Accession and Serbia’s Discriminatory Religion Policy

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Ellen Harvey Monday, 24 January 2011

Serbia's refusal to alter a discriminatory law on religion after repeated and direct recommendations reveals a need not just for changes in the law as it is written on paper, but a transformation of the nationalistic worldview framing the country's highly discriminatory religious law.

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Recapturing Russian Heritage: Religious Education in Public Schools

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Brett Lonadier Monday, 18 October 2010

Russia recently implemented a pilot program that introduces students to religious beliefs and ethics as part of the public education curriculum. The initiative could be a defining moment in the formation of the Federation's identity and policy on religious liberty.

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Religious Freedom: The Case of Ukraine

Vol. 6, No. 2 (Summer 2008)

Victor Yelensky Sunday, 1 June 2008

Varied centers of religious power and a secular national history have provided Ukraine with a pluralistic, relatively free environment for religion. But there are risks of regression.

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The Wounded Torturer

Vol. 5, No. 2 (Summer 2007)

Frederica Mathewes-Green Friday, 1 June 2007

Two Orthodox priests, survivors of the Communist "Pitesti Experiment," recall that inflicting torture causes more lasting damage than being a victim. [FREE]

Read more: The Wounded Torturer

 

Politics, Propriety, and "Proselytism" in Russia

Vol. 3, No. 2 (Fall 2005)

Lawrence Uzzell Thursday, 1 September 2005

Many Russians agree with the view that Christianity is a tool of American cultural imperialism Unfortunately for Christian missionaries, the claim is not completely unfounded. [FREE]

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Turkey Between Secularism and Fundamentalism?: The "Muslimhood Model" and the Greek Orthodox Minority

Vol. 3, No. 1 (Spring 2005)

Elizabeth Prodromou Tuesday, 1 March 2005

Kemalism, a secular government model in Turkey, is challenged by a "Muslimhood model" that effectively allows religious groups to operate free of persecution.

Read more: Turkey Between Secularism and Fundamentalism?: The "Muslimhood Model" and the Greek Orthodox Minority