Judaism
EU Accession and Serbia’s Discriminatory Religion Policy
Ellen Harvey Monday, 24 January 2011
Serbia's refusal to alter a discriminatory law on religion after repeated and direct recommendations reveals a need not just for changes in the law as it is written on paper, but a transformation of the nationalistic worldview framing the country's highly discriminatory religious law.
Read more: EU Accession and Serbia’s Discriminatory Religion Policy
Christianity in Palestine: A Fading Identity?
Ivan Plis Wednesday, 8 December 2010
Christians in the Holy Land are increasingly defining themselves foremost as Arab and Palestinian. The rise of politicized Islam is pushing Christians away from their distinctiveness, and a desire to see their homeland intact has pulled them into allegiance with their Muslim neighbors.
Read more: Christianity in Palestine: A Fading Identity?
The U.S. University Model for Interfaith Diplomacy
Jonathan Amgott Monday, 15 November 2010
Policymakers would benefit from considering programs at leading American universities that model approaches to religious pluralism and, in turn, engaging these universities as partners in advancing the Obama Administration's goals.
Read more: The U.S. University Model for Interfaith Diplomacy
Recapturing Russian Heritage: Religious Education in Public Schools
Brett Lonadier Monday, 18 October 2010
Russia recently implemented a pilot program that introduces students to religious beliefs and ethics as part of the public education curriculum. The initiative could be a defining moment in the formation of the Federation's identity and policy on religious liberty.
Read more: Recapturing Russian Heritage: Religious Education in Public Schools
The Only Way Out is Through ... Religion?
Dennis Hoover Thursday, 16 September 2010
At the moment, prospects are dim for a comprehensive peace agreement that results in a viable state for the Palestinians and a secure state of Israel. It would be easier if a durable peace could be achieved on the basis of purely pragmatic and materialistic negotiation, but the only realistic way forward now may require a proactive, creative, and sustained effort to make religion part of the solution. [FREE]
Read more: The Only Way Out is Through ... Religion?
Faith or Fanaticism?: A Dialogue on the Problem and Promise of Faith in the Middle East
Michael Gerson, Michael Ostrolenk, Gregory Khalil, Suhail Khan Thursday, 16 September 2010
Religion can reinforce tribal loyalties that lead to hatred and violence, but it also happens to be one of the oldest, deepest, most universal needs of the human soul. The best kind of religious witness is being willing to break a cycle of retribution and to try to establish something different. [FREE]
Read more: Faith or Fanaticism?: A Dialogue on the Problem and Promise of Faith in the Middle East
Cries for Justice: A Dialogue on Social Justice in the Middle East
E.J. Dionne, Jr., Michael Ostrolenk, Gregory Khalil, Suhail Khan Thursday, 16 September 2010
There are forms of empathy toward Israel and toward the Palestinians. Our challenge as Christians is to find ways of bringing these two forms together. Peacemakers need to begin with the idea that the solution is available and that the task is to find practical remedies.
Read more: Cries for Justice: A Dialogue on Social Justice in the Middle East
Overcoming Violence: A Dialogue on Conflict Resolution in the Middle East
Andrea Bartoli, Michael Ostrolenk, Mubarak Awad, Suhail Khan Thursday, 16 September 2010
Conflict resolution is especially serious when violence is involved because violence can make anything tainted and disfigured. Christians should look at the realities that have been created in the name of what is sacred, with the humility to feel the obligation to repent and do better.
Read more: Overcoming Violence: A Dialogue on Conflict Resolution in the Middle East
How to Do Justice to Diverse Identities in the Middle East
James Skillen Thursday, 16 September 2010
The Israel-Palestine conflict is characterized by asymmetries in power and resources. The best option for justice is the emergence of two neighboring states that cooperate in dealing equitably with their diverse citizens.
Read more: How to Do Justice to Diverse Identities in the Middle East
How Faith is Realpolitik in the Holy Land
Gregory Khalil Thursday, 16 September 2010
By actively keeping religion on the sidelines, secular leaders have unwittingly ceded authority over religious discourse in the public square to hard-line ideologues. They have also violated a core principle of realpolitik: We must see the world as it is, not as one might like it to be.
Read more: How Faith is Realpolitik in the Holy Land
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