Race & Ethnicity

Christian-Muslim Conflicts and Interfaith Bridge-Building Efforts in Nigeria

Vol. 8, No. 1 (Spring 2010)

Matthews Ojo, Folaranmi Lateju Wednesday, 9 June 2010

Religious fundamentalism among Christians and Muslims noticeably emerged in Nigeria during the 1970s. Most of Nigeria's interreligious forums have responded to religious conflict only after it has escalated into violence. [FREE]

Read more: Christian-Muslim Conflicts and Interfaith Bridge-Building Efforts in Nigeria

 

Political Violence in Kenya and Local Churches’ Responses: The Case of the 2007 Post-Election Crisis

Vol. 8, No. 1 (Spring 2010)

Philomena Njeri Mwaura, Constansia Mumma Martinon Wednesday, 9 June 2010

As Kenyan society recovers from the 2007 post-election violence, the Church is still perceived as the national institution capable of transcending ethnic boundaries, seeking reconciliation, and developing long term solutions.

Read more: Political Violence in Kenya and Local Churches’ Responses: The Case of the 2007 Post-Election Crisis

 

Church Responses to the Crisis in Zimbabwe

Vol. 8, No. 1 (Spring 2010)

David Kaulemu Wednesday, 9 June 2010

Zimbabwean Christians have responded to the country's crisis in various ways, including: avoiding political engagement, moral indifference, aggression and hostility, and prophetic engagement.

Read more: Church Responses to the Crisis in Zimbabwe

 

Churches and Political Reconciliation in Post-Apartheid Namibia

Vol. 8, No. 1 (Spring 2010)

Nico Horn Wednesday, 9 June 2010

Following Namibia's independence in 1990, racial politics divided the churches. The dominant white churches supported the government and black churches largely supported the South West Africa People's Organization.

Read more: Churches and Political Reconciliation in Post-Apartheid Namibia

 

Postures of Social Engagement: Reflections on Christianity after Rwanda’s Genocide

Vol. 8, No. 1 (Spring 2010)

Emmanuel Katongole, Jonathan Wilson-Hartgrove Wednesday, 9 June 2010

Christians have responded in three main ways to the Rwandan genocide. These postures achieved some good but were insufficient to radically alter the direction of the story that led to the 1994 genocide. [FREE]

Read more: Postures of Social Engagement: Reflections on Christianity after Rwanda’s Genocide

 

Kenyan Challenges for a Prophetic and Vigilant Church

Vol. 8, No. 1 (Spring 2010)

Elias Opongo Wednesday, 9 June 2010

The Kenyan Church needs to be prophetic, guiding believers on the path of peace, reconciliation, and justice; vigilant, analyzing social trends and advocating for social transformation; and intrusive, participating in the various processes responsible for social wellbeing.

Read more: Kenyan Challenges for a Prophetic and Vigilant Church

 

Seven Stories of Rwandan Reconciliation

Vol. 8, No. 1 (Spring 2010)

Stephanie Wheatley Wednesday, 9 June 2010

A review of Catherine Claire Larson, As We Forgive: Stories of Reconciliation from Rwanda (Zondervan, 2009).

Read more: Seven Stories of Rwandan Reconciliation

 

The Myth of the Non-Political Church

Vol. 8, No. 1 (Spring 2010)

Amy Patterson Wednesday, 9 June 2010

A review of Timothy Longman, Christianity and Genocide in Rwanda (New York: Cambridge University Press, 2009).

Read more: The Myth of the Non-Political Church

 

The Possibility of Forgiveness in International and Internecine Conflict

Web-Exclusive

Greg Moore Wednesday, 17 September 2008

The nature of our times demands that we give careful consideration to the possibility of, and special difficulties in, forgiveness in international and internecine conflicts.

Read more: The Possibility of Forgiveness in International and Internecine Conflict

 

Middle East Affairs and Black Church Worldviews

Vol. 6, No. 1 (Spring 2008)

Chuck Singleton Saturday, 1 March 2008

The Middle East may seem a distant place with little influence on the African-American church, but the reality is that it is dividing African-American communities of faith as surely as it is dividing Republicans and Democrats.

Read more: Middle East Affairs and Black Church Worldviews

 

Page 1 of 3